Male Bonds Form Differently, Female Friendships A Distinct Way. Ought We Cease Attempting to Push Men Into Women?
It is good to talk. That's what men are often instructed, from sources ranging from mental health advocates to the women they live with. They remain perplexed by the common male tendency to spend an entire evening in the pub with decades-old friends, yet come home utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that while? How come they didn't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships often center on an intimate and encyclopaedic knowledge of each other's private feelings, this form of male intimacy—built on seemingly avoiding meaningful conversation—can look oddly hollow and sad. It's no surprise, one might think, that more than 25% of British men report having zero close friends; that male loneliness is widespread; that many refuse to visit a doctor until in dire straits; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, especially, seem permanently angry for unspoken reasons. Bottling everything up benefits no one.
Rethinking the Merit of Silent Friendship
However, as per researcher Thomas Yarrow, this view may undervalue the merits of the strong and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in the north of England when he was struck by the closeness developed among these predominantly older men. His four-year study has been published as a paper contending that, especially for men raised in an era of the emotional restraint, the value of friendships centered on shared hobbies—"shared activity, often in companionable silence"—may be underrated.
This muted form of friendship "is not deficient or outdated, it's just different," Yarrow suggests.
Granted, this can sound disconcertingly similar to how toddlers interact—alongside each other rather than engaging with each other. But Yarrow's argument is clear: just because it's not your preferred version of friendship doesn't imply it lacks significance. Maybe we should let these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to enjoy time in the presence of others who likewise value less talk.
Past Verbal Expression: The Unspoken Language of Care
Fortunately, Yarrow is clearly not claiming that expressing emotion is weak, nor advocating for a reversion to the past. Rather, he highlights that emotionally expressive talk isn't for everyone, and that deeper things may be happening beneath the exterior of apparently reticent friendships. Is he right?
From a woman's viewpoint, one is clearly no expert on male-to-male dialogue. But professional observation indicates that while men may be hesitant initially to discuss personal matters, once they do, they can be astonishingly open. A absence of visible emotion should not be equated with a lack of feeling entirely.
Furthermore, while younger men raised in a more emotionally open culture may be more adept at articulating feelings, older men are far from incapable of it. Repackage vulnerable emotions as masculine "sports loyalty" or "team allegiance," and many men will happily vent anger, hope, disappointment, or satisfaction for hours.
What is notable about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they still found ways to express what seems remarkably like concern and affection. When an older volunteer didn't appear and then returned struggling, his friends noticed and were worried. But, as the professor notes, they deliberately didn't ask direct questions. Instead, they offered tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were looking out for each other pretty much as female friends would, but without ever verbally acknowledging the elephant in the room.
The Core Issue: Is Connection Need Words?
This is not everyone's ideal method of connecting, and it may not be yours. But if the real therapeutic value of friendship—what that fights loneliness and despair—is simply knowing that someone cares enough to walk through life's difficulties with you, must that invariably be put into words?
The debate continues. Perhaps the healthiest approach is to acknowledge that different styles of friendship hold comparable value, respectively satisfying the emotional needs of different individuals in their own powerful way.